“Think Twice: How the Gut’s “Second Brain” Influences Mood and Well-Being”

olympic butterflies gut second brain

There are a 100 billion neurons, on average, in the human brain, the one in our skulls. There are an additional 100 million neurons in out guts, this is called the enteric nervous system. The butterflies in our stomach? Yes, generated here. Gut feelings? Yes generated in the enteric nervous system! Why do we have 100 million neurons embedded in the walls of our gut? Well one function, perhaps the primary function is digestion and excretion of food. However, there is more, these neurons also produce Serotonin, in fact they produce the majority of Serotonin in the body. They also produce 30 neurotransmitters, just like the brain in our heads. So, as neurotransmitters are the communication molecules between neurons, also between neurons and other cells, there is communication going on between the enteric brain and the main brain. A large part of our emotions are most likely influenced by this enteric brain! Most of the nerve impulses generated in the vagus nerve are headed towards the brain in our heads, that means there is a lot of information going from the gut to our brain! The enteric brain also exists to deal with the trillions of gut bacteria that reside in the gut! The gut has been implicated in Autism, osteoporosis, perhaps depression and mood disorders as well, as the large production of Serotonin points to. There is already a field called psychoneuroimmunology, which looks at the relationship of neurons, immune systems, and our psychological state. Now we can add gastroenterology to that!

http://www.scientificamerican.com/article/gut-second-brain/ Full text below:

The emerging and surprising view of how the enteric nervous system in our bellies goes far beyond just processing the food we eat

As Olympians go for the gold in Vancouver, even the steeliest are likely to experience that familiar feeling of “butterflies” in the stomach. Underlying this sensation is an often-overlooked network of neurons lining our guts that is so extensive some scientists have nicknamed it our “second brain”.

A deeper understanding of this mass of neural tissue, filled with important neurotransmitters, is revealing that it does much more than merely handle digestion or inflict the occasional nervous pang. The little brain in our innards, in connection with the big one in our skulls, partly determines our mental state and plays key roles in certain diseases throughout the body.

Although its influence is far-reaching, the second brain is not the seat of any conscious thoughts or decision-making.

“The second brain doesn’t help with the great thought processes…religion, philosophy and poetry is left to the brain in the head,” says Michael Gershon, chairman of the Department of Anatomy and Cell Biology at New York–Presbyterian Hospital/Columbia University Medical Center, an expert in the nascent field of neurogastroenterology and author of the 1998 book The Second Brain(HarperCollins).

Technically known as the enteric nervous system, the second brain consists of sheaths of neurons embedded in the walls of the long tube of our gut, or alimentary canal, which measures about nine meters end to end from the esophagus to the anus. The second brain contains some 100 million neurons, more than in either the spinal cord or the peripheral nervous system, Gershon says.

This multitude of neurons in the enteric nervous system enables us to “feel” the inner world of our gut and its contents. Much of this neural firepower comes to bear in the elaborate daily grind of digestion. Breaking down food, absorbing nutrients, and expelling of waste requires chemical processing, mechanical mixing and rhythmic muscle contractions that move everything on down the line.

Thus equipped with its own reflexes and senses, the second brain can control gut behavior independently of the brain, Gershon says. We likely evolved this intricate web of nerves to perform digestion and excretion “on site,” rather than remotely from our brains through the middleman of the spinal cord. “The brain in the head doesn’t need to get its hands dirty with the messy business of digestion, which is delegated to the brain in the gut,” Gershon says. He and other researchers explain, however, that the second brain’s complexity likely cannot be interpreted through this process alone.

“The system is way too complicated to have evolved only to make sure things move out of your colon,” says Emeran Mayer, professor of physiology, psychiatry and biobehavioral sciences at the David Geffen School of Medicine at the University of California, Los Angeles (U.C.L.A.). For example, scientists were shocked to learn that about 90 percent of the fibers in the primary visceral nerve, the vagus, carry information from the gut to the brain and not the other way around. “Some of that info is decidedly unpleasant,” Gershon says.

The second brain informs our state of mind in other more obscure ways, as well. “A big part of our emotions are probably influenced by the nerves in our gut,” Mayer says. Butterflies in the stomach—signaling in the gut as part of our physiological stress response, Gershon says—is but one example. Although gastrointestinal (GI) turmoil can sour one’s moods, everyday emotional well-being may rely on messages from the brain below to the brain above. For example, electrical stimulation of the vagus nerve—a useful treatment for depression—may mimic these signals, Gershon says.

Given the two brains’ commonalities, other depression treatments that target the mind can unintentionally impact the gut. The enteric nervous system uses more than 30 neurotransmitters, just like the brain, and in fact 95 percent of the body’s serotonin is found in the bowels. Because antidepressant medications called selective serotonin reuptake inhibitors (SSRIs) increase serotonin levels, it’s little wonder that meds meant to cause chemical changes in the mind often provoke GI issues as a side effect. Irritable bowel syndrome—which afflicts more than two million Americans—also arises in part from too much serotonin in our entrails, and could perhaps be regarded as a “mental illness” of the second brain.

Scientists are learning that the serotonin made by the enteric nervous system might also play a role in more surprising diseases: In a new Nature Medicine study published online February 7, a drug that inhibited the release of serotonin from the gut counteracted the bone-deteriorating disease osteoporosis in postmenopausal rodents. (Scientific American is part of Nature Publishing Group.) “It was totally unexpected that the gut would regulate bone mass to the extent that one could use this regulation to cure—at least in rodents—osteoporosis,” says Gerard Karsenty, lead author of the study and chair of the Department of Genetics and Development at Columbia University Medical Center.

Serotonin seeping from the second brain might even play some part in autism, the developmental disorder often first noticed in early childhood. Gershon has discovered that the same genes involved in synapse formation between neurons in the brain are involved in the alimentary synapse formation. “If these genes are affected in autism,” he says, “it could explain why so many kids with autism have GI motor abnormalities” in addition to elevated levels of gut-produced serotonin in their blood.

Down the road, the blossoming field of neurogastroenterology will likely offer some new insight into the workings of the second brain—and its impact on the body and mind. “We have never systematically looked at [the enteric nervous system] in relating lesions in it to diseases like they have for the” central nervous system, Gershon says. One day, perhaps there will be well-known connections between diseases and lesions in the gut’s nervous system as some in the brain and spinal cord today indicate multiple sclerosis.

Cutting-edge research is currently investigating how the second brain mediates the body’s immune response; after all, at least 70 percent of our immune system is aimed at the gut to expel and kill foreign invaders.

U.C.L.A.’s Mayer is doing work on how the trillions of bacteria in the gut “communicate” with enteric nervous system cells (which they greatly outnumber). His work with the gut’s nervous system has led him to think that in coming years psychiatry will need to expand to treat the second brain in addition to the one atop the shoulders.

So for those physically skilled and mentally strong enough to compete in the Olympic Games—as well as those watching at home—it may well behoove us all to pay more heed to our so-called “gut feelings” in the future.

After my vacation…

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It was a wonderful vacation, a perfect vacation. Nine out of ten beach days! The best part was to have my son with us, he is so sweet and funny and intelligent! It is just a pleasure to be with him. It was also wonderful for me because I didn’t have to worry about him. I worry about him much too much. The beginnings of an anxiety disorder? I don’t know. What I do know is that he is fine, but I still worry about him and of course I miss him a lot. I know all about how children have to separate from their parents to individuate and grow up. I’m not sure I quite buy it though, I think families are meant to stay together, not in the same house, but close by, perhaps in the same town, so they can stay in touch and be there for each other if the need arises. But the American culture is all about individuality, about the nuclear family and not the extended family. It’s about individual rights. It separates us instead of bringing us together. As a mother, there is nothing that makes me happier than to be with my son and know that he is happy, healthy, well loved and living a productive, self sufficient life. That is what I wish for all my friends and family and their children as well.

Yes, our vacation was wonderful, so coming back has been difficult. Yes, I am dealing with emotions, the downfall for those of us who have mood disorders. Separation from my son and the ensuing anxiety are definitely triggers that plunge me into an anxious, depressed phase. Other triggers can make my adrenaline spike and possibly contribute to an angry, manicky response. Yes, I have to start my “Choosing to do Something Different” course with Pema Chödrön again. It was truly helping me when I was reading a section daily. It’s really a matter of use it or lose it. Must keep at it, must keep practicing. I will start again tonight and start posting about it again.

Also one of my triggers which is really simple to avoid is hunger. Yes I said hunger. When I am hungry, my anxiety can get to pretty high levels pretty quickly. For example in a well fed state (haha) I might find someone like Donald Trump (ugh) mildly annoying. But expose me to this annoying boor in a hungry state and I will react much more strongly, maybe even call him a gargantuan fool… which he might be… but what’s important here is my reaction to something, not the something. My reaction, that is what I am trying to control with Pema Chödrön’s course. Of course I won’t stop just with that course, I will read, follow, meditate, use other techniques as well.

I’m back. My son’s fine. I’m controlling my emotions. Hurrah!

Disruption of Communication Between Two Regions of the Brain Contributes to Symptoms of Psychiatric Illnesses

Basically, when the synaptic transmission between the hippocampus and the prefrontal cortex is disrupted, symptoms of mental illnesses such as schizophrenia are seen. This has been known for a long time. What wasn’t known was how is this communication between the hippocampus and prefrontal cortex disrupted? That is, what are the mechanisms responsible for the disruption of communication between these two regions of the brain? Well, in this paper below, they show over activation of the D2-like Dopamine receptors leads to a decrease in another type of receptor called the NMDA receptor. This leads to a marked disruption of synaptic transmission between the two brain regions. This newly discovered relationship between the Dopamine and NMDA receptors may lead to treatment options for people with mental illnesses like schizophrenia.

“Synaptic transmission between the hippocampus and prefrontal cortex is required for many executive cognitive functions. It is believed that disruption of this communication contributes to symptoms observed in psychiatric disorders including schizophrenia. Hyperdopaminergic tone and hypofunction of NMDA receptor-mediated glutamate transmission are distinctive elements of schizophrenia. Here we demonstrate that activation of low-affinity D2-like dopamine receptors leads to a lasting depression of NMDA receptors at the hippocampal– prefrontal projection of juvenile rats, leading to a marked disruption of synaptic transmission. These data demonstrate a link between dopamine and hypofunction of NMDA receptormediated transmission with potential implications for psychiatric disease.”

http://www.pnas.org/content/early/2015/08/18/1512064112.full.pdf

“New research has identified the mechanisms that trigger disruption in the brain’s communication channels linked to symptoms in psychiatric disorders including schizophrenia. The University of Bristol study, published in the Proceedings of National Academy of Sciences, could have important implications for treating symptoms of brain disorders.

Many of our everyday cognitive functions such as learning and memory rely on normal communication between the two regions of the brain – the hippocampus and prefrontal cortex. While previous studies have identified disruption to communication channels in these two areas of the brain contribute to symptoms in psychiatric disorders, the mechanisms that lead to these disturbances have been largely unknown, until now.

In this study, led by Professor Zafar Bashir from Bristol’s School of Physiology and Pharmacology, the researchers studied the neurotransmitters glutamate and dopamine, which work together in controlling normal transmission between these brain regions by communicating chemical information throughout our brain and are disrupted in schizophrenics.

The team found that subtle changes in the interplay of these transmitters completely altered the flow of information from the hippocampus to prefrontal cortex. Over-activation of the D2 class of dopamine receptors led to suppression of the function of NMDA receptors, which are activated by the neurotransmitter glutamate, at the synaptic connection between hippocampus and prefrontal cortex. This in turn leads to a marked disruption of communication between these brain regions.

Dr Paul Banks, one of the researchers, said: “Our findings demonstrate a mechanism for how dopamine neurotransmission can influence NMDA receptor function at a connection in the brain needed for complex mental tasks which are disrupted in schizophrenic patients. It has been known for some time that dopamine and NMDA receptor function are altered in schizophrenic patients – our data mirror the direction of these changes and therefore might give insight into how these changes come about mechanistically.”

http://www.neuroscientistnews.com/research-news/study-identifies-cause-disruption-brain-linked-psychiatric-disorder

The Peacock

The peacock’s voice is melancholy, its feet are unlovely, but its plumage, its plumage is miraculous! I was just thinking that we can be unlovely and sorrowful as the peacock’s feet and voice when we live in anxiety, fear, and negativity. But when we act from love, and caring, and warmth, we are as miraculous and beautiful as the plumage of the peacock. Our actions and intentions are as miraculous as the peacock dancing with its feathers spread out in all their glory. I am attaching a video of a peacock dancing, it really is a miracle of nature. So are we. I intend to keep this image in mind as I leave anxiety and fear behind and embrace the love and beauty I know live in me. I know they live in all of us.

To all my friends and family, love and beauty and peace.

Bipolar1Blog: Over 10,000 views in a year!

Well my blog reached more than 10,000 views in a year, sometimes yesterday it seems. That means my blog posts have been seen over 10,000 times! I’d been keeping an eye on the number, waiting till it reached 10,000. It’s a pretty amazing milestone and I have a big smile on my face as I type this :-)))

10,123 VIEWS!!!

Tool kit



For people like us, with mood disorders, managing our moods is paramount. Not being dragged to the ends of the earth by our moods is paramount. Zen Buddhism is a good tool for us, a powerful tool for us, to manage our unruly emotions. What Pema Chodron is teaching is a powerful tool for us. Our medications are the most powerful, but meditation, relaxation, the tenets of Buddhism, the not allowing yourself to be hooked, these in conjunction with our meds can help us live less emotional, more sane lives.

Another close call with an 18 wheeler

I am absolutely not trying to be a drama queen, this really happened! I was driving to the airport yesterday, in Buffalo, to get my flight back to Louisville. They have rotaries there now, and when I got to the rotary from Aero Drive to Holtz Drive, I was going to go to the right, around the circle when I saw a UPS 18 wheeler driving around the rotary from my left, he was exiting on to Holtz as I was entering. At the last minute he decided to come the same way as I was going, I mean come into the circle where I was. I don’t know how he didn’t hit me. I was driving a Nissan with not much pickup, I sped up as much as I could and somehow avoided being hit. After that happened, of course, I was a bit shocked. The radio was playing, the sun was shining, the amazing clouds were scudding about, and seconds ago, I was almost in an accident which I seriously don’t think I would have survived!

My first thought was, would my son know how much I loved him if I was gone? Thankfully, the answer was yes. Secondly, I went down the list of everyone I love and with whom I am friends, would they know how much I loved them? Have I apologized for any transgressions against anyone? Again the answer was Yes!

I am so happy to be here, and also to realize that if I had not survived in that moment, I could have gone knowing all my loved ones knew I loved them and I’d tried to make amends where I had erred.

Is this the way we should live life? Perhaps. It may not be such a bad way to live, always making sure people you love knew it, and whether inadvertently, or not, if you upset anyone, making amends for it.

A Wake Up Call!

Buddha

A new day

New possibilities to act in new ways

Shed the past, it’s over, don’t have to keep replaying it

Yesterday is gone, today you start again

Yesterday’s dramas and emotions are gone, you have a new slate

Don’t waste today thinking about what’s done

Live it the best way you can, with joy, and laughter

A habit, forever after

(Stole the picture from Christian Mihai at http://cristianmihai.net/)

Session 4: Pema Chödrön: The Three Difficulties.

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Here Pema talks about “becoming hooked” and “Shenpa, the quality of being hooked.” If we don’t feed the energy of being hooked by adding thoughts and scenarios about what hooked us, if we can recognize that we are hooked by a situation, a person, a conversation, and just sit with this feeling and let it pass through us, it will dissipate. Thoughts and stories that we tell ourselves fan the spark of shenpa into a raging forest fire. So recognizing shenpa, and not scratching the itch, or not turning the spark into a raging fire by our stories and thoughts can then help us go through the hooking.

The best sentence in this lecture to me is this (I made the letters bold): “It is very possible to drop the storyline and let this energy pass through you, tasting the freedom from suffering and the natural joy of experiencing exactly what is there. When the hook arises, it’s like a bell going off that you can begin to see as an opportunity to not feed the chain reaction of suffering. This is the great gift of these teachings.”

Yes, that is what I am looking for, the freedom from suffering for myself as well as not subjecting my friends and family to suffering because of my words and actions. That to me, would be a miracle! And I am determined to get to this freedom for my self and my friends and family, therefore I will. I am on my way! It is not easy, but like I said in my last post, I have been catching myself getting hooked, and then choosing to do something different than becoming anxious, sad, and ranting, raving, and being upset.

My dear friends and family, a new and improved version of Samina is on its way, the model S, lol! And this me is going to be kind, understanding, loving, and open to you. This me is going to listen to you when you talk, not just to say something back, but just to listen to what you are saying. Because what you are sharing with me is valuable and deserves to be listened to, and deserves my understanding. Without becoming reactive and getting hooked by what you are saying, I want to listen and understand and know the freedom from suffering and the natural joy of the experience of being with you. How amazing it would be if we could all do that! Come along with me on this journey of choosing to do something different, and freedom from suffering and natural joy!

Below is the whole text of the introduction of session 4.

“Pema begins section two with a review of the Three Difficult Practices: recognizing that you’re stuck or hooked, doing something different, and making this new response a way of life.

In this section, we’ll be focusing on the first of the difficult practices: acknowledging how we become hooked. Pema introduces a Tibetan term, shenpa, which refers to the quality of being “hooked” or “caught.” Pema then lays out for us the typical shenpa scenario: You’re in a conversation with someone and everything is going just fine. All of a sudden, they say or do something that just doesn’t sit right with you. You feel yourself tighten, perhaps your jaw or your stomach. You feel defensive or angry or resentful, but you don’t know why; things start to speed up. You start spinning stories in your mind. You are hooked.

Shenpa is not conceptual, teaches Pema. It occurs at a pre-thought level. Something in this other person or in some circumstance triggers you, and you react. It always begins at a subtle level, but has a very distinct quality nonetheless. You can really feel it.

Shenpa does not always occur in conversation. For example, you might be sitting in a park or at the dentist’s office or even standing in line at the grocery store. Then suddenly, someone you don’t know walks by or sits near you and just the way they look or talk causes you to start to shut down; there is a knee-jerk tightening that you feel throughout your entire being. Or, when someone sees you walk by, it happens to thim. You two don’t even know one another, and still the shenpa is there.

The mere arising of shenpa is a natural experience for human beings and, in this sense, is in no way problematic in and of itself. What happens, however, is that along with the shenpa there is usually an urgency to do something as a reaction—to escape, to say something, to somehow flee the discomfort of the feeling. It’s not natural for us to simply rest in the hooked feeling, and fully experience what is there. Instead, we get carried away by its momentum.

Another analogy for shenpa is an “itch” as a result of poison ivy or allergies. The simple truth of the matter is that when we have an itch, scratching it feels really good; while we’re scratching the itch, it feels so wonderful! But, as we all know, scratching only worsens the itch and spreads the rash.

For example, you might have a slight dislike for someone. Not a big deal—you can sit with it, everything’s okay. But then you might start to build a case against him—about how he’s wrong or unkind, or something is just not right about him. You go into your thoughts and create a whole atmosphere around the person and the situation. Or, you might do the same about yourself, about how neurotic or bad you are. In this way, the situation escalates from being minor and no big deal to being more difficult and even like a raging fire.

It’s quite uncomfortable—almost unbearable—to sit with the shenpa, with the poison ivy, without scratching. Our habit of following the chain reaction into the storyline and away from our direct experience is very ancient and well-established. It’s not as if we stop and are then left with a relaxed, peaceful feeling. At first, we will feel the underlying uneasiness, the insecurity, and the positive groundlessness Pema spoke about in section one. Facing this requires practice, real courage, and commitment.

Next, Pema introduces the Buddhist teaching on the Eight Worldly Dharmas, the various ways in which we get caught in hope and fear. Through careful observation, we begin to see precisely how we get hooked in certain habits, all arising as a way to find comfort and security. Despite the depth at which these habits are entrenched, Pema offers the possibility for all of us to go beyond hope and fear altogether.

At its initial arising, Pema teaches, shenpa is a like a tiny spark. In response to this spark, however, we scramble to do whatever we can to move away from its discomfort, from the hooked feeling. In this process of moving away, we tend to “throw kerosene” on the spark, and unconsciously ignite it into a full-blown fire. Through this course, Pema will help us to heighten our awareness of how we escalate the spark in our lives.

Our main method for throwing kerosene on the spark of shenpa, we learn, is by going into the mind and talking to ourselves. We tell ourselves stories about other people and about the situations in our life, and then believe the stories and proceed as if they were completely true. One of the most important reasons we train in meditation and other practices is to recognize when we’re thinking, and to let that thinking go and then return to our immediate experience. With the shenpa practice, it is these thoughts that are the kerosene which turns the little spark into a full-blown forest fire; it is these thoughts that most often make matters worse. We start to see that the difficult emotions we experience cannot be kept alive unless we are talking to ourselves, telling stories about our lives and those around us.

In reality, shenpa is there underneath the thinking process; that small spark exists at a pre-verbal level. It is there in a way that we could say is pregnant with the possibility of a forest fire. But, if we can just pause at the point when we notice the shenpa, and experience its non-verbal energy instead of feeding it with our thoughts, we find ourselves standing at the doorway to true freedom. Instead of throwing kerosene on the fire, we start to discover the inexpressible wisdom and goodness of our own hearts and minds. But we cannot access this depth of experience when we keep going with the chain reaction of habitual response.

Pema then offers us the shenpa instruction, in its simplest form: notice that you’re hooked, and pause. Just notice that you’re breathing in and breathing out. Simply pause and relax, in the awareness that you’re hooked. And then keep letting the thoughts go, and come back to the body. Go beneath the thoughts and the verbal discussion about what’s happening and have a direct, immediate experience of “hooked.” What is this “hooked”? What is it that is being experienced in the most direct and immediate way? What is really there below the storyline about who said what and who hurt you and how bad you are and so forth?

When we observe carefully in this way, we can start to see that every state of mind is impermanent, fluid, and passing; all thoughts and emotions in fact have an amazingly short duration when we’re not throwing kerosene on the fire. However, we tend to make them last a long time, remaining hooked weeks after a difficult conversation or even after a glance that someone gave us. But if we do not feed the shenpa, it will just dissolve on its own, sometimes surprisingly quickly.

We begin by looking at shenpa in its subtlest form, as this heat, tightening, and subtle tension. Very often, we will not catch this very subtle level, or this first movement of the hook. More often, in the drama of our everyday life, we won’t catch it until we’ve already said something, acted in a particular way, or found ourselves quite worked up. Obviously, it is much more difficult to rein in the momentum once it’s taken off. But the truth is that it’s never too late to see the shenpa and choose something different. Even if you can just say “shenpa,” Pema tells us, you can at least realize it’s there, recognize what is happening, and to some degree interrupt the momentum of a further chain reaction.

As you become more familiar with this process, you will start to recognize what Pema refers to as “shenpa speak”— how you talk to yourself in order to justify the shenpa logic. You get hooked and you believe you have the right to be hooked, with a particular person or situation: “I have the right to have shenpa! In this situation, I have the right to be hooked! This is the exception!” This is shenpa-speak. We can learn to acknowledge that we’re caught when we notice ourselves speaking in this way, to ourselves or others.

The purpose of this course is to help you to see that when you’re hooked, you actually have a choice. You can choose shenpa logic and follow the momentum of the chain reaction, or you can go in the direction of practice, pausing and relaxing into the energy of your underlying experience. It is very possible to drop the storyline and let this energy pass through you, tasting the freedom from suffering and the natural joy of experiencing exactly what is there. When the hook arises, it’s like a bell going off that you can begin to see as an opportunity to not feed the chain reaction of suffering. This is the great gift of these teachings.”